Home—Territorialising Plural Identites
I have a passport from India, though I have never lived there. Most of my life has been spent in Singapore, though I need a visa to get in. I was born to parents who are tethered to their birthplace but raised in a household that I have only known to float. To an American, I sound English; to an Australian, I sound American. To a stranger, I might look Indian; to an Indian, I often don’t.
When I was 18, my graduating class had over 60 nationalities represented. I was likely in a minority with only one passport, one fluent language, and one high school; but still part of that territorially ambiguous group, united in our shared, anxious frustration at the question “Where’s home?”.
I do not have a single answer to it: I am of India, Singapore, Switzerland and the concoction of other nations and cultures that have influenced me. Home is different depending on where I am and who I am with, and that burden of an opportunity is something I am still striving to reconcile.
I suspect we all are.
We all live simultaneously on a stage where the world’s frenzied life and ideologies are presented to us in a cacophony of belief, and we are each tasked with finding our territory—some semblance of equilibrium—in that whirlpool of experience. But neither we, nor the places we have been and become in, have singular identities.
How do we find balance in that frenzy? Identity in such variety? Home in all those homes?
How do we territorialise our plural identities?
This was my undergraduate thesis in architecture.
NOTE—I should note that my thinking here is very much rooted in the time and space I did this work (2016 in Pittsburgh, PA). There are ideas on this page that I may not assert today. But, in the spirit of keeping my lessons close, I leave it here as a marker of where my thinking once was to reveal how it has changed since.
Nikhil, 2020, Singapore.